Search Results for: aged sake

Aging Sake at Home – or not?

A Bronx TaleIn the movie (and play), “A Bronx Tale,” the members of a particular fraternal organization centered around their ethnicity ran a bar into which a group of members of another fraternal organization, this one centered on their preference for two-wheeled vehicles, attempted to enter.

“It’s a private club,” they were told. “You have to leave, you have to leave.”

“But we want nothing more than to have a drink in your fine establishment, sir. We mean to cause no trouble,” came the response.

“Fine,” they were told by the semi-philosophical owner. “You are free to have a drink.”

Well, not five seconds after getting beer in hand, the bar exploded into pandemonium, with the bikers Now Youse Can't Leaveshaking and shooting their beer and creating every kind of ruckus imaginable.  At which point the head wise guy shuts the door ominously, looks around the room, and says, “Now youse can’t leave.”

Immediately, as if on cue, a dozen or so club-wielding affiliate members poured out of the back room and exacted justice.

“Now youse can’t leave.” The movie, as good as it was, has been relegated to the attics of my mind, save for that one line. “Now youse can’t leave.” And so it is with some of my sake.

Backing gingerly back into the realm of sake-talk, we are often told “the rules” of sake care and such, but it is very important to remember that in the world of sake there are countless exceptions to every rule. One of those is the rule of drinking your sake young. Sure, it is true that almost all sake is meant to be consumed young, and that traditionally and historically it has always been done so (again, with some exceptions notwithstanding).

Drip pressing daiginjoOf course, all this naturally leads to questions relating to how young is still young enough, or conversely stated, how old is too old? In actuality, there is no simple answer, which is why following the “younger is better, don’t mess around with aging sake at home” philosophy is best at first. But the ultimate truth is a bit higher than that.

The fact is that well matured sake can be very interesting, if you are into it, if you are open minded about what constitutes good, and if you have a sense of humor (for those inevitable mis-judgements).

There are several vaults for sake in my office, some cold, some not. Over the course of time, the nature of my work dictates that many a bottle finds its way to me. Try as I might (and oh, I do try), I cannot drink them all in a timely manner. So I often find myself peering into a three-level storage bin six bottles deep and as many wide, pondering what has to go next. And inevitably, I will find one or two that I feel should be tasted soon or they could potentially begin that long, slow, downhill slide.

But one of the great joys of this process is to find one or two that definitely should have been consumed a couple of months earlier. And if I think they can stand up to it, I look at ‘em and say with a forced sinister smile, “Now youse can’t leave.” And I deliberately lay them down for months or more, knowing full well the risk I am taking in doing so. Sometimes I am pleased with the results; other times I just tell myself that I am.

My point is decidedly not to suggest you indiscriminately leave your sake laying around. Rather, I simply want to point out that the world of aged sake does in fact exist. While it may be a small percentage of all sake made, and while few brewers make it, and even fewer apply an organized approach to producing it regularly, it can be a fascinating part of the sake world.

Aged sake is not unequivocally better, nor any more special, and in general only commands slightly higher prices. It is not really collectible and does not increase with value. And like most of us, it does not much resemble what it was in its youth. However, aged sake is in fact very interesting and worth checking out whenever you might come across it.

Tanks of sake awaiting perfect maturity

Should you come across an aged sake, by all means try it. Should you find one that has been forgotten, or one to which you did not get around to drinking after purchasing it years ago, do not despair! Lower your expectations, raise your sense of humor, and try it. You may be very pleased with the results, and if not, you have gained a useful education on how sake ages.

Such are the idiosyncrasies of the sometimes frustrating, often-times interesting, always one-step-ahead-of-human-intellect world of sake.
This kind of vagueness does not stop at aging sake; it keeps us all guessing at every step. After a certain period of time, after crossing a vague threshold of sake understanding, we become so interested in sake’s intricacies and exceptions that even if we wanted to stop studying it, we find we cannot.

This is the point in time when sake itself looks us all in the eye and says, “Now youse can’t leave.”

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Three holiday sake gift ideas:

Sake Confidential

(1) A subscription to the magazine Sake Today http://ow.ly/VOYWi

(2) the book Sake Confidential http://ow.ly/VOZ24

(3) the 99-cent app The Sake Dictionary http://ow.ly/VOZ6c

The only question is, how much do you – or that special someone – want to read?

Aging sake

Aged sake, or “koshu,” is a topic I am wary of breaching. There are a number of reasons for this reticence, not least of which is that aged sake represents such a miniscule portion of all sake that is out there. Aged sake is hard to get, quite expensive, and overall a totally different animal than regular sake – and certainly NOT better in any unequivocal sense. Nor is there any one proper way to age sake, nor any one universally agreed upon way that aged sake should turn out. In one sense, it amounts to – more than anything else – a diversion in the sake world. Fresh sake is really what warrants most of out attention.

However, before I come off as too harsh or biased, let me add that most of the time I like aged sake: it has its place indeed. And heaven knows we all need our diversions from time to time.

First, a bit of historical background.

Long ago, even as far back as the 13h century, sake was often aged. There were those in the aristocracy that were very fond of such sake, and typical aging periods were three or five years. Yet the truth is that most people back then just wanted a buzz, and so even though aged sake was considered precious and was more expensive, most folks were drinking freshly brewed sake.

However, to finance wars with China and Russia, the government leveled its gaze at the potentially rich source of tax income from sake. When these Meiji-era (late 1800s) tax laws were in place, sake tax comprised more than 30% of all taxes collected.

Furthermore, in order to ensure they got their money as soon as possible, this tax was due the moment the sake was pressed, i.e. when the brewing process was completed . The tax was due, then, before they even sold the sake. Naturally, this kind of eliminated any motivation to lay sake down. No kura wanted to wait three to five years to get their money back, and also risk the sake going south (although rare today, it was not uncommon at all back then, especially with aged sake), and their revenues with it! This served the taxman quite nicely, as a faster flow of sake meant more tax revenues.

This law finally changed about 50 years ago, and brewers are now taxed when the sake ships from the kura (i.e. is sold). This opened the door for renewed aging experimentation. Today, the word koshu means aged sake, but it can also refer to sake that has inadvertently aged for one reason or another, especially in a less than positive light, when compared with newer sake, or “shinshu.” But sake deliberately matured for long periods is known as “choki jukusei-shu.” (The word koshu will always do in a pinch!)

So aging sake is not a new concept. However – and this is important – only a very, very minuscule amount of sake is aged. The amount of sake laid down each year to age for a significant time (more than three years) is about one percent of one percent of one percent; that’s it. Why is this? There are two reasons, in my opinion. One, aged sake is a totally different animal from what we know as premium sake today, and two, aged sake is all over the map in its final form.

Looking at the first reason in more depth, consider the nature of today’s premium ginjo sake: light, aromatic, fruity, and lively are a few words that describe fine sake as we know it today. Aged sake – in its most drastically altered forms – can be dark brown in color, heavy, cloying, musty, and rich. It is completely different from what we know and love as fresh sake. It is, in short, a totally different beverage. Granted, aged sake can be just as complex and deep as fresh ginjo, but otherwise unrecognizable as sake. Sure, it can be enjoyable, but it’s not sake as we have come to know it.

A quick caveat to cover my butt: some sake is aged at lower temperatures and at conditions that do not alter the color or flavor in these above-mentioned ways, but rather in ways that present a more well-rounded sake with greater integration of the various flavors and aromas. This kind of aged sake is very sake-like indeed.

This caveat leads to the second point: methods of aging sake, and the results those methods leads to, are all over the map. There is no one way sake is aged, and there is no one way aged sake should end up. Some brewers will age sake in large tanks at room temperature. Others will use tanks at refrigerated temperatures, others in bottles at various temperatures including freezing temperatures. And, yet others will use hybrid methods, aging in tanks for a few years, draining off to leave sediments behind, transferring to bottles, and aging longer at colder temperatures. There is no “one way.”

Each one of these methods will lead to vastly different results. In general, higher aging temperatures and larger vessels (i.e. tanks vs. bottles) yield more drastic changes in color and heaviness of flavor. Colder temperatures and smaller vessels produce less noticeable, more subtle variations. But it is all referred to as aged sake.

Further complicating all of this is the grade of the sake that was laid down to begin with. Usually, the lower the grade of sake, the less well it stands up to the tests of time. At the risk of oversimplifying, higher grades – like ginjo-shu – aged more gracefully.

For example, on one end of the spectrum is Chiyo no Kame of Ehime, who has one daiginjo product aged ten years at freezing temperatures. It is very hard to tell any difference at all between that and recently brewed sake, other than the flavor is quite well-rounded. On the other end of that spectrum is Daruma Masamune of Gifu, who will age some of their sake for 20 years at room temperature. This stuff is dark like soy sauce, and wildly strong in flavor – although enjoyable to many for what it is.

And, hovering somewhere in the complex middle is Azuma Rikishi of Tochigi, who has the most organized aging program that I know of. They age for three years in a tank, then bottle, aging for five to ten years longer at 6C. (Indeed, this sake is precious.)

And what about aging yourself, either deliberately or inadvertently? Feel free to try it, and know that sake will begin to change noticeably in about a year (depending on storage conditions). You may even like what happens to it over time. But my mantra on aging sake at home reads thus: if you want to taste a sake – THE WAY THE BREWER WANTED YOU TO ENJOY IT – then drink it young, like within a year, and keep it cool until then.

And again, all of this complexity and variation applies to but a drop in the bucket of all sake produced. Hence my reserve at promoting it too much. I think it is much more important for people to know a junmai-shu from a ginjo-shu from a run of the mill table sake, or to know a typical Niigata style from a typical Shizuoka profile. I think it is more important for the world at large to come to know what truly good sake is, how to enjoy it, what to look for, and what to serve on the table with it. Most importantly, we all need to taste enough to know what we personally like in a sake (which is all that really matters).

When this understanding reaches a critical mass, we can all venture into more tangential styles. Otherwise, we have a tendency to immediately head toward the different styles, the diversions, the rare stuff – which in the case of koshu is a very small world, and not necessarily better.

So, at the end of the day, if you remember one line from this tirade, even if it is a slightly limiting generalization, let it be this: By and large, sake does not improve with age. Drink it young.

But, in the end, everything written here is a generalization, and is just my opinion. It’s all about enjoyment. As I mentioned, I myself do enjoy some koshu from time to time. And to not talk about aged sake is to do readers a great disservice.

BY: The Brewing Year Dating System

As explained above, sometimes sake is aged by the kura before being released. And, very often, they will tell you right there on the label that it is “3-year koshu” or “5-year koshu,” with the term “jukusei” (aged, or matured) sometimes used instead. Of course, this information is only useful if you know that this sake was only recently released from the kura – if it has been sitting on someone’s shelf for a while, that time must be factored in.

But sometimes, we simply see an indication of the year in which it was brewed. This should make it all simpler – provided we know how to read that information. The problem stems from two points: one, Japan does not use the same dating system as the West, but rather a year-numbering system based on the reign of the current emperor, and two, a given sake brewing season stretches across two calendar years. Butツ this article will clear it all up for you!

First of all, while Japan does relate to the fact that this is 2003, officially and traditionally it is called Heisei 15, or the 15th year of the era of Heisei. So just remember that and you are half way golden. If a bottle is labeled as being brewed in year 10, that is five years ago, so 1998. A bit of a mathematical hassle, especially when drinking, but not an insurmountable obstacle.

Next, sake brewing starts in the fall of one year and ends in the spring. So, if a sake were labeled only as year 15, we would not know if it was the season of Fall 14 to Spring 15, or Fall 15 to Spring 16. These are two different years as far as brewing is concerned, and can be likened to two totally different vintages in the wine world. So, we need a bit more detail.

This point did not escape the clever folks at the ministry of taxation, who also needed a more efficient way to tax kura on their output. And so long ago they came up with the concept of the “Brewing Year,” or BY. Just like fiscal years can differ from calendar years, in Japan the Brewing Year runs from July 1 to June 30th of the following year. This, then, encompasses the entire brewing season in one 12-month period.

So, BY14 (it might also appear 14BY) ran from July 1 2002 until June 30 2003. And sake brewed last fall and into this spring would be considered part of BY14.

How does this help you? Well, when you see an aged sake labeled, for example, BY10, you know that since Heisei 10 was 1998, this sake was brewed in the season beginning in the fall of 1998, and running into the spring of 1999. So it is about five years old. BY6, as one final example, would be four years older, having been brewed between fall of 1994 and spring of 1995.

Again, since aged sake is such a small drop in the bucket, you will rarely come across this. But if and when you see this arcane nomenclature, you will know precisely how old your sake is.

Sake FAQ

Q1: What is sake? Is it a beer? Is it a wine? Is it a spirit?

Sake is a beverage fermented from rice, which is a grain. This would make it more of a beer than a wine. Yet, sake is not carbonated, and flavor-wise is closer to wine than beer, although it is indeed uniquely different from wine. Sake is not a distilled beverage, and is not even remotely related to gin, vodka or other spirits.

Q2: What is the alcohol content of sake?

Sake is generally between 15% and 17% alcohol.

Q3: How long does it take to brew sake?

Basically about a month. It can be a bit longer for ginjo-shu, including all the steps. Also, this does not include the ( usually) six-month period sake is “aged” before release.

Q4: Is sake aged like wine ? Is there such a thing as “vintage” sake?

In general, sake is not aged (beyond the six month period mentioned), and is meant to be consumed soon after purchase. If kept cold and dark, it will last six months to a year without degradation in flavor. There are exceptions, as some sake is deliberately aged. There is no such thing as a vintage year in the sake world. Be sure, then, to notice the bottling date on the label. If the sake was brewed in Japan, note that the year 10 (for Heisei 10) is 1998. So a sake with 9.4.23 would have been bottled on April 23, 1997. Avoid! Try to buy a sake bottled within the last year, at least. If you found it refrigerated, take one more sigh of relief. If not, it may not be totally fresh.

Q5: How should sake be stored?

Sake should be stored away from light and kept cool. Refrigeration is best, although not absolutely necessary unless the sake has not been pasteurized.

Q6: Is sake better than other alcoholic beverages for your health?

Beyond the normal pros and cons of alcohol consumption, note that sake is free from sulfites. It is also light and comparatively free of hangover-causing congeners. Premium sake is free from additives and preservatives.

Q7: How many types of sake are there?

From a production point of view, there are five basic types (see Types of Sake for details). Note that there are several other less-common types as well.

Q8: What are some good brands you can recommend?

How much time do you have? The best thing to do is to see John Gauntner’s Top 100 Sake Picks on his Sake World homepage.

Q9: What price range should I expect?

First of all, where are you? Although the sky’s the limit, more expensive (= better = more desirable) is definitely NOT the case. Good sake is not cheap, but it doesn’t need to be excessively priced. If you are in Japan, 2500 to 5000 yen for a 1.8 liter bottle, or 1200 to 2500 for a 720ml bottle, is a good range. In the US, that might come out to $35 to $70 for a 1.8 liter bottle, or $18 to $37. Unfortunately the price about doubles when it gets imported and goes through the system. Naturally, there is some fine US-produced sake for about half the above prices that are great values.

Q10: How can one tell a good sake from a bad sake?

If you do not have a chance to taste it, begin by trying to buy something with the words Junmai-shu, or Honjozo-shu, or Ginjo-shu or Daiginjo-shu on it. If you do have the chance to taste it, look for balance. Nothing should be cloying or pushy in the flavor profile. A sake can be quite dry or quite sweet and still be in balance. If it is lethargic and/or dull, and cloyingly sweet or gratingly harsh, avoid it. (Unless you like it that way!)

Q11: What is the proper color for sake?

Sake is generally almost transparent, which is often due to filtering at the kura (brewery) before shipping. This can be excessive at times, stripping a sake of its character. Often a sake has a light amber or gold color to it. This is often the case in full-flavored sake. This can be quite pleasant and add a new dimension to the sake experience. Beware: if a sake has been left in the light or allowed to age, it will turn a darker color, almost a lusterless brown. Sake that has degraded to this level is best avoided.

Q12: How many sake brands, or labels, are there?

There are about 1800 sake breweries (called kura in Japanese) in Japan, a number which is sharply decreasing each year. So there are 1700 brands, but most kura make several grades or types of sake, which are significantly different. So there are likely as many as 10,000 different sake among these breweries. In the US, there are presently seven breweries, most of which make more than one product.

Q13: How does US-brewed sake stand up to sake from Japan?

The breweries in Japan have a 1000 year head start, not only in terms of brewers and craftsmen, but in terms of special rice that makes great sake. It is understandably a richer and more diverse world, and the sake reflects that. There is good sake and bad sake being brewed in the US — just as there is in Japan. While in general the sake from Japan (assuming it has been cared for properly) is more flavorful, alive and character-laden, there is plenty of very drinkable sake being brewed in the US. Plenty. Also, as the cost of raw materials is significantly less in the US, sake brewed in the US can present quite a value to the consumer.

Q14: What is koji?

Koji is steamed rice onto which koji-kin (which means koji mold) has been cultivated. This mold is known in English as Aspergillus Oryzae. It is used in sake brewing to break down the starch molecules into sugar molecules that can be used as food by the yeast cells. Since rice is milled, there is no husk and therefore no enzymes, so malting (as in beer brewing) is not possible. Koji provides those enzymes to create the sugars for fermentation. This cultivation of koji-kin mold onto steamed rice to create koji itself is the heart of the sake brewing process.

Q15: Where can I get good sake near me?

Stay tuned to the Sake Pubs and Restaurants pages for detailed information on which restaurants near you carry premium sake.

Q16: What is the nihonshu-do, or Sake Meter Value?

This is a measure of the density of the sake relative to water. It is a very general reference to the sweetness or dryness of a sake. Note, however, that acid content and water hardness and temperature and other factors also contribute a great deal to the concept of sweet and dry.

Q17: What is the ideal temperature for serving sake?

In spite of the words of the venerable James Bond, most decent sake tastes best slightly chilled. In short, there is no one ideal serving temperature, but cool to chilled brings our the best in most good sake, with subtle differences presenting themselves at each temperature range. A lot of good sake goes well warmed, but not too hot! Piping hot sake is a carryover from decades ago when sake was not at the level it is now, and heating it was the best way to go. Times have changed, but in Japan as well as in the US, a lot of cheap sake is served very hot.

Q18: Can sake be served with food like wine is?

Absolutely. Naturally, this calls for experimentation, but in general sake is a wonderful accompaniment to fish and other light dishes. Also, premium sake also does well with strong or curiously flavored snacks taken in small morsels.

Q19: Are different kinds of rice used to brew sake, as grapes are for wine?

Yes, indeed. There are about 65 varieties of rice designated as sake rice, and naturally some are more prized than others. Like grapes, different rice strains grow best in particular regions. Some famous examples are Yamada Nishiki, Gohyaku Mangoku and Omachi.

Q20. Warming Sake. If you do not recommend heating Premium Sake, then can you recommend a fine sake that WILL heat well for our customers who wish it warm/hot?

I heartily recommend Kamo no Izumi and Sake Hitosuji, both of which are in the US, for gentle warming. See the archived newsletters for more such recommendations. Also, you are opening a Pandora’s Box here, as there is no simple answer to your question. It is all about personal preference, but more often the sake that is suited to gentle warming is earthier, richer and less fruity. Often the brewer will recommend this on the label, but more often you need to trust your tasting experience and preferences.

Q21. Where can I buy kasu (sake lees), or learn kasu recipes?

Outside Japan, we are unsure where you can buy sake lees, or kasu, but you might try both searching the net for sake “kasu” and shopping at Japanese grocery stores (if there are any near your location).

Q22. Where can I find sake with a snake in the bottle?

That is not sake. It is called “habu-shu” and is not available in the US. I believe customs will not let it in, something to do with a dead snake in the bottom of the bottle. By the way , it is made with Awamori, a strong distilled Okinawan beverage, not sake.

Q23. What should I do with my old sake? Is it drinkable? Does it get better with age?

Try it at least but do not have expectations. Sake does not age well, it was not really meant to be aged.

Q24. Where can I buy a nice tokkuri and guinomi sake set?

Japanese pottery guru Robert Yellin offers numerous articles and photos on tokkuri and guinomi, and his online gallery sells them. Please visit JapanesePottery.com, then use the estore search feature to find sake flasks or cups. Our site, eSake.com, offers a review of the various vessels used for drinking and pouring sake.

Q25. Could you identify this old bottle of sake I found in the basement of my grandfather?

No, unfortunately, I do not do appraisals for free.

Q26. Where can I buy KOJI?

One major producer is Akita Konno Shoten, but they do not have a site, or ship overseas that I know of. Try the below contact: Recently, several brewers are experimenting with koji obtained from SakeOne Corporation in Oregon, with apparently significantly improved results. This koji can be purchased from F.H. Steinbarts for about $8.00 for a 2.5 lb. Batch. For more information call Steinbarts, at 503-232-8793. Also, koji spores (as opposed to completed koji) are also available from Vision Brewing in Australia. According to proprietor Brendan Tibbs, the product is available online for anyone, and is particularly suitable to the home brewer.

Q27. Where Can I Learn More About Home-Brewing Sake?

If you have even a passing interest in brewing sake at home, you must check out The Sake Digest, a mailing list on sake home brewing maintained by Jim Liddil at jliddil@vms.arizona.edu. On this list, issues both stylistic and technical, detailed and general, are discussed by enthusiastic and knowledgeable home brewers. Fred Eckhardt, easily the most experienced sake home-brewer in North America, regularly generously imparts his experience and wisdom to readers. A message is generated perhaps twice a week, so one in not inundated with information and countless emails. It is quite interesting to follow along with the apparently successful efforts of these brewers from a cyber-distance.

Q28. Where Can I Buy Organic Sake?

Not sure where to buy it but about 15 Japanese companies sell organic sake and one is Yuki no Bosha, which a Google search should bring up. It is in Akita Prefecture, Japan. They do export it to the US. Another is Dewatsuru. And recently it is being produced by SakeOne in Oregon, USA.

Q29. If I host a sake tasting party, and I intend to serve various different sake, how can one “clear the palate” between tastes?

First, get buckets to spit into. Most professional tasters do not DRINK the sake; they pour just a little into their tasting cup (any type of guinomi will do), sniff it carefully, then sip it, swirl it around in their mouth, then spit it out into the bucket. Then they write their tasting notes. Second, have plenty of bottled water available. In between tasting different sake, many professional tasters simply drink water to cleanse their palette.

Q30. Vegetarian Sake. As a sake lover and a new vegan, I need to find sakes that do not use any animal product in their brewing and refining. Can you give me any information on how to double check a sake as “vegan-friendly?”

Most sake does not use gelatin finings, although we cannot determine what does and what does not, and there is no way to know from the label. Powdered active charcoal is used for fining of most Japanese sake . This is made from (as far as we know) wood and plants, but we cannot be sure about all stuff at all places. Sake called “muroka” is unfiltered and unfined so that would be a safe bet.

Q31. What is the sugar content of sake, and how many calories are there in a typical serving of sake?

There are between 180 and 240 calories, or 20 to 27 grams of carbohydrates, in 5.5 oz glass of sake. Protein and fat are negligible. During the brewing of sake, the yeast cells eat the natural sugar created by the starches in the rice and give off alcohol and carbon dioxide. The starch-to-sugar conversion, and the fermentation of that sugar, take place simultaneously in the same tank. This makes sake unique; in other beverages the conversion to sugar occurs first, and fermentation later. Also, another important parameter to be aware of is the Nihonshu-do. Also called the Sake Meter Value (abbreviated SMV) in English, this is the specific gravity of a sake. It indicates how much of the sugars created from the starches in the rice were converted to alcohol, and how much remained to contribute to sweetness. By ancient convention, the higher the number, the drier the sake. What is the range? In theory, it is open-ended. In practice, + 10 or so is quite dry, -4 or so is quite sweet, and +3 or so is neutral. Keep in mind this parameter is affected by acidity, temperature, accompanying food, and a host of other factors so that it is limited in its usefulness.

Any other questions? Please contact John.

Announcing the Sake Professional Course in Chicago, August 12 – 14, 2014

Sake Professional Course
To be held at Sunda Restaurant in Chicago Illinois, August 12 – 14, 2014

From Tuesday, August 12 through Thursday, August 14, 2014, I will hold the 15th JG_SPC-3stateside version of the Sake Professional Course at Sunda restaurant in downtown Chicago. The content of this intensive sake course will be identical to that of the Sake Professional Course held each January in Japan, with the exception of visiting sake breweries. The course is recognized by the Sake Education Council, and those that complete it will be qualified to take the exam for Certified Sake Specialist, which will be offered on the evening of the last day of the course.

JG_SPC-11The course is geared toward industry professionals wishing to expand their horizons in a thorough manner into the world of sake, and will therefore be somewhat technical in nature, and admittedly somewhat intense. It is likely more than the average consumer needs! But the course is open to anyone with an interest and sake and will certainly be enjoyable. The course lectures and tasting will begin with the utter basics, and will thoroughly progress through and cover everything related to sake. There will be an emphasis on empirical experience, with plenty of exposure to a wide range of sake in the tasting sessions throughout the three days. Each of the three days will provide the environment for a focused, intense and concerted training period.

SPC JGThe goal of this course is that “no sake stone remains left unturned,” and my motto is “exceed expectations for the course.” Every conceivable sake-related topic will be covered, and each lecture will be complimented and augmented by a relevant tasting session. Participants will not simply hear about differences based on rice types or yeast types, they will taste and smell them. Students will not only absorb technical data about yamahai, kimoto, nama genshu, aged sake and regionality, they will absorb the pertinent flavors and aromas within the related sake as well. Participants will taste over 80 sake within five focused tasting exercises across the three days.

Wooden Koshiki on its sideLike its counterpart held in Japan each winter, it will be quite simply the most thorough and comprehensive English-language sake education in existence. Participants will also be presented with a certificate of completion at the end of the course.

Also, as mentioned above, an exam is given at the end of the course for those that choose to seek certification. Those that pass receive a   “Level I Sake Specialist” certification from the non-profit organization The Sake Education Council.

Sugidama - half brownThe cost for the three-day class, including all materials and sake for tasting, is US$850. Participation is limited and reservations can be made now to secure a seat, with payment due by July 15, 2014. You can read Testimonials from past participants here. (Should that link not work, which is a possibility for technical reasons, I can send you the same by email.) For reservations or further inquiries, please send an email to sakeguy@gol.com. 

 “No Sake Stone Remains Left Unturned!”

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Syllabus and Daily Schedule

Day I
9:00 – 12:30 Welcome, Orientation, Sake Basics, Sake Types, Terms found on Sake Labels
Tasting I: typical representatives of various grades, milling rates
1:00 – 3:00 Sake Production
3:00 – 4:30  Rice Types, Yeast Types, Water, Koji
Tasting II: Rice types, Yeast types

JG_SPC-23Day II
9:00 to 12:00 Sake Chemistry: nihonshu-do, acidity, amino acidity.
Yamahai and Kimoto
Tasting III: Yamahai and Kimoto.
12:00 to 1:00 Lunch
1:00 – 5:00 All things nama-zake. Pressing methods. Aging and maturity. Non-standard sake types like nigori, low alcohol sake, sparkling sake, red sake, taruzake etc. Sake competitions. Vessels, temperature, toji guilds.
Tasting IV: Nama-zake, aged sake, various non-standard sake. The same sake in various vessels. Sake suited for warming. Competition sake.

Day III 
9:00 – 12:00 Sake regionality, sake and food, sake competitions, history, the state of the industry.
Tasting V: Sake Regionality
12:00- 1:00 Lunch
1:00 – 3:00 Break
3:00 – 4:30 Exam

Koshiki-taoshi and Kaizo – the light at the end of the sake-brewing tunnel

It was well into the evening when the phone rang, but my caller i.d. told me the call was Mixing Moromi - soon to be done for the yearfrom a brewer in Akita Prefecture. Since he fits into both the friend and business associate categories, I picked it up.

“Du-hu-hu-hu-de. I’m pretty ha-a-a-a-mmered.” Not your typical call from the owner of a prestigious sake brewery, to say the least.

And to what do I owe this honor? Surely there must be a reason you have called at this hour and in this, er, state?

Indeed, indeed. Today was ‘kaizo.’ It’s over. We are done for the season.

That’s it. Kaput! All we have to do is clean up and we are outta here until the fall.” He seemed to momentarily forget he lived in the old house attached to the kura. “And, thanks to your support,” he continued with typical Japanese uber-humility, “we managed to finish the brewing season this year without any major difficulties.” I was fairly sure I myself had nothing to do with that, and of course politely deferred.

“Wow,” I responded. “That’s great. Congratulations. Another season down! I am sure you are relieved, and I am just as sure your sake will be kick-ass again this year.”

Pasteurizer - soon this is all that will remain to be doneThe true reason behind their call, driven though it was by the unbridled exuberance of the “kaizou” party, was to thank me for a positive assessment of a new sake they came out with that I was fortunate enough to have been able to taste several days earlier. I had recently ran into the two of them by coincidence, armed with a bottle, at a sake pub the night before a big Tokyo tasting. Regardless, it was great fun to hear from them, and congratulate them on completing the season.

“Hold on. There is someone here that wants to talk to you.” The cell phone got dropped at least twice and bashed into something made of glass on its way to whomever it was destined. Things like that happen in a room full of happy, buzzed sake brewers. Actually, I knew who it was going to be before I even heard the familiar voice.

“Du-hu-hu-hu-de. I’m pretty hammered too-hu-hu-hu.” It was the relatively young toji (master brewer) at that kura. “We made it through yet another season. And thanks to your support, we finished without a hitch…”

It was fun to hear from them, late though it might have been, and they certainly deserved to celebrate.

As many readers certainly recall, sake brewing runs roughly from the fall until the spring. Just when a kura begins to brew sake and when they finish for the year depends on a number of factors, including of course how much they brew. On top of this, dynamics including the number of brewers, number of tanks, size of the batches, how old or new their equipment is, and how often they fire up a new batch will all combine to determine just when they start and end. But typically it runs from mid-October to mid-April.

As the season draws to a close, there are two significant days that the people in the brewery owners and brewers together will celebrate. One is called “koshiki-taoshi,” the other is “kaizou.”

“Koshiki-taoshi” means “overturning the rice steaming vat.” A koshiki is the large vat in which rice is steamed every morning or so. In days of olde, the koshiki was made of wood (sugi, i.e. cryptomeria) and sat on top of a large iron cauldron of water (called a wagama) that tapers at the top.

Today only a handful of kura use wooden koshiki anymore. The craftsmen to make them are also all but gone. Most are steel these days, and in fact, many are fully automatic. Long ago, when the last vat of rice had been steamed, the koshiki would be turned over onto its side, cleaned thoroughly, and left to dry and be put into storage until next season. This is the term to which koshiki-taoshi refers.

When the last batch of rice has been steamed for the year, the brewers can see the light at the end of the brewing-season’s tunnel, hence the celebratory nature of the day.

Of course, that last day’s vat of rice will then be added to the last tank still fermenting, and after that there is still three weeks or more of waiting for those last few batches to finish fermenting, and then be pressed and sent to mature for a while. So their work is far from done. Koshiki-taoshi means only that there is no more rice to be steamed. Within two days, there will be no more koji to be made, and soon after that it is simply a matter of waiting. They know they are getting close to the end of six months or more of long, hard days.

Often in these modern times, automated koshiki are equipped in such a way that they can Wooden Koshiki on its sidebe turned sideways to make it easier to scoop out the rice. Kinda makes knocking them over a bit anticlimactic. Also, large brewers have continuous rice steamers, large contraptions that steam rice as it moves along on a mesh conveyor belt over steam, and constantly crank it out. So at such places there is no koshiki to knock over. But nonetheless, a ceremony and small party are held to acknowledge the significance of the last steaming of the season.

The next milestone is “kaizo.” “Kaizo” is written with characters that mean “all (has been) made,” and naturally enough indicates the day on which the last tank has been pressed, and therefore all the sake for the year has been brewed. All there is left to do is to sweep up, tidy up, and pack up.

After one or the other – or perhaps even both – of these significant days, the brewers and other employees of a sake brewery will often have a little bash in the kura. The kuramoto (brewery owner) will prepare a nice dinner, there will be warm toasts to each other, and there will be plenty of sake consumed. Also, newly made sake is offered to the gods in thanks for the blessings of the brewing season.

While, from what I have heard, it is more common to have this little party after koshiki-taoshi, obviously the folks at some places (like my friend in the intro) wait until kaizo, when presumably they can sleep late the next day.

Back in the 1960s when several of the larger kura rode continued growth to mammoth-hood, they began to brew all year round, in what is called “shiki-jozo,” or “four-season brewing.” However, as sake consumption has dropped off, especially that of cheap sake, the need for year-round brewing has dropped off, and none of the big brewers are doing this any longer.

But interestingly, there are a handful of smaller brewers that brew basically all Koji-making year, freezing the rice for use in the summer, and brewing at a more manageable, mellow pace. This pace might be starting a batch once or twice a week rather than everey day. Just when these places celebrate koshiki-taoshi is not clear. But I am sure they work it in somewhere!

 

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Charcoal Filtration in Sake-brewing

The concept of “filtering” in sake can be a slightly confusing one. One reason is that, at least in English, sake is filtered a couple of times.

For example, as most readers surely recall, sake is made by a process in which rice Kaseitan, or powdered active charcoaldissolves and its starch gets converted into sugar, and at the same time in the same tank a separate process is also taking place – that of yeast converting that sugar to alcohol. So starch-to-sugar and sugar-to-alcohol happen in parallel. What this also means is that when fermentation is complete, we still have a bunch of rice solids in the tank, components of the rice that could not be converted into sugar-then-alcohol.

So, that has to be filtered out. The mash is passed through a mesh of some sort – there are various methods – to hold back the solids and let the sake go through. So, it’s filtered. However, in the sake-brewing industry, a different word is used; this name for this process is translated as “squeezing” or “pressing.” And, in fact, many sake texts and articles in English also use the word pressing to talk about that first filtration of rice solids.

But there is a second filtration. After the sake has been pressed, and at some time during its maturation period, often it is mixed with a fine charcoal powder and/or diatomaceous earth, and after those particles settle out, it is passed through a series of paper filters to filter out the stuff they just put in.

The good news – and the reason they do this in the first place – is that these porous active charcoal particles absorb several things. These include elements that give a goldenrod color to sake, things that can contribute roughness to the flavor, and even some bacteria that would be detrimental to the stability of the sake.

Sometime about 40 to 50 years ago, some brewers began using this active charcoal, and the resulting clean and clear sake became popular. And as a result, most of the sake adopted the practice too. And it is a good one – it serves a purpose that leads to great sake. Of course, it can be overdone, and it can be done poorly. But when done right and in the proper measure, it is a good thing.

This step, by the way, is also a filtration, and this one is actually called as such by the brewing industry. Roka means filtration, and its opposite, muroka, means unfiltered in the sense that no powdered active charcoal was used.

Filtering machine, used to remove the just-added charcoalHowever, not all sake goes through this process. Not all sake needs to! It depends on the brewer, the method, the style of sake and even the water used. Some brew in a way that the sake comes out clear and clean, and simply do not need to do this step. Others prefer the goldenrod color deliberately avoid the charcoal. And others aim for a big, rougher, almost mineral-laced flavor and therefore omit this process.

There are also other ways to filter: ceramic filtration system and other solid-state mechanical filtration systems can be used. So charcoal is not the only way to go, but it does seem to be the most powerful way to remove color and roughness.

So, muroka refers to sake that does not go through charcoal filtration. Note, though, that this is not a legally-defined term, so that there can be and is some variance on the usage of the term. And we just have to deal with that. But I digress.

Bear in mind, though, this important point: Muroka is not unequivocally better than its charcoal filtered counterpart. It might seem that way to some, right? Natural. Unfiltered. Unsullied. And it is surely marketed that way by some. But it is not true. Sure, there is plenty of great muroka out there. If part of the deliberate design of the product, it often contributes to character and enjoyableness. But the charcoal-filtration process is a very precise, delicate and craftsmanship-laden one that contributes to better sake. So both are great for what they are.

This is one of those things that concerns me in the sense that a misunderstanding could Traditional Sakagura (sake brewery)hinder the growth of popularity of sake. It is like the thinking that says nama is better than pasteurized sake, or that aged is more special than young sake, or that junmai is better than non-junmai types (for any one of a myriad of silly reasons). Nama-sake (unpasteurized sake) is great! Aged sake can be fascinating and wonderful! And junmai-shu is without a doubt outstanding sake and an outstanding brewing philosophy! But these types are not at all unequivocally better than their (pasteurized, youthful, or added-alcohol) counterparts. Not at all.

And muroka sake is another one of these. Just because it says muroka on the label does not mean it is going to be … anything. It will not be better simply by virtue of that. It may not even be bigger or rougher. It might be – but nothing is guaranteed simply by virtue of the word muroka being present.

The best principle is of course to gather your own experience – try both and note your observations. You may end up preferring sake made using one method over sake made using the other. But chances are you will find that it depends much more on a dozen other things going on with the sake, and with your own preferences.

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The character for sake

Sugidama – Sake Lore of Olde – Cryptomeria Balls

Green SugidamaThere are certainly a great number of symbols in the sake world; images and artifacts that evoke perfectly Pavlovian pangs for a glass of good sake. It might be a blue-dyed curtain hanging in front of a sake shop, invitingly waiting to be parted by your own hands as you enter. It might be the rising smell of yakitori (grilled chicken on skewers, a standard sake accompaniment) or just the right fruity or flowery essence reminiscent of a good glass of ginjo. Or, it might be a sugidama, arguably the oldest and most often-seen sign of where sake is to be found.

Certainly you have seen them hanging around (pun intended): green or brown spheres of tightly bound leaves suspended by a cord, dangling in front of sake shops and pubs. A quick glance at the photos here should evoke a “Oh, those things! Yeah; I’ve seen them…” response from many readers. While in the past, they might have only been visible in Japan, now many shops outside of Japan sport one out front as well, and certainly we can see images of them all over the internet.

Sugidama originated in the Edo Period (1604 to 1868), and have taken many shapes and sizes over the past centuries, sometimes appearing more like bales or bound stalks of thin branches. As the pictures here show, they are always spherical these days.

What are they, these sugidama? Also known as sakabayashi, they are – as they appear to be – balls constructed of the needle-like leaves of the sugi, or Japanese cedar tree. (The more precise name for this tree is, actually, cryptomeria, and it is botanically closer to cypress than cedar, although it smells damn like cedar to me.)

The sugi holds religious significance in the Shinto religion, particularly in connection with a shrine named Miwa Jinja in Nara Prefecture, wherein resides a deity related to sake. Although today not all sugidama are made from sugi boughs from this shrine, it certainly is one traditional source.

Possibly related to that religious influence, it was in the past said that if the needle-like leaves of sugi are soaked in sake, that sake will not go bad. But there is more to the story than that.

Until about 60 years ago, tanks for sake brewing were made of this wood, (now they are ceramic-lined steel) as are the casks called taru in which sake was formerly shipped (before bottling came along), and the small boxes called masu traditionally used for drinking sake (and measuring rice). And beyond these uses, the walls of most traditional koji-making rooms as well as the trays used to make koji were all almost always made from sugi.

Why sugi over other woods? There are of course a handful of reasons, but the most often presented is that sugi tends to not impart its woodiness to the sake or the koji-in-waiting.

Sugidama - half brownAs a rule long ago, but still commonly today as well, sugidama are hung just outside the front entrance to a sake brewery immediately after the first sake of the year has been pressed (like – now!). At this point, the leaves are still green, having been recently cut and used. Over the next several months, however, the green needles slowly faded to brown. It has long been said that when at long last the color had changed to brown, the sake had aged enough to be ready for drinking.

These days, lengths of maturation vary greatly on style, region and other factors, including modern climate control. But the sugidama cares not, fading from green to brown in its own time, as it always has.

Although accounts differ subtly from source to source on the details, the above is the basic gist of the saga of the sugidama. But it has evolved in its use, if not its symbolism. Today, sugidama appear not only in front of kura (breweries), but also in front of sake retail shops, as well as sake pubs and other places serving sake all over Japan, and even a few appear in other countries as well. It is basically an enticing indication of “sake within!”

Often, I have wondered how they were actually made. My inquiries were met with, “Ya just keep stuffin’ more and more sugi leaves in there, and trim it ‘till it’s round enough…” But only recently did I see a work in progress when visiting a brewery that was just about to press its first batch of the year.
In the old days, the experienced guys would ball up a bunch of boughs and stuff everything else into that. These days, many if not most use a ball of wire or styrofoam at the center. As you can see from the photos here, someone just sits amongst fermenting tanks with a bunch of fir sticks around them, stuffing them into a globe and trimming it to a round aesthetic perfection. I was genuinely surprised to see it was that simple.

 

Let's get started! Let’s get started!

 Halfway done!

Sugidama being made…
Note the white ball of traditional styrofoam in the center. 😉

 Completed Sugidama!

The finished product!

One of the most charming sites of winter – if you are into sake – must be a sugidama with freshly fallen snow resting on the top. If it doesn’t evoke an inner warmth, try viewing it with a glass of sake. It soon will.

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Traditional Fall Sake: Aki Agari and Hiya-Oroshi

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Finally things are beginning to cool down as we move through nature’s most endearing season. Along with the rapidly turning leaves, cooler breezes, and better food, autumn is the traditional time when sake brewed the previous season goes on sale. Two types of sake you may come across in your autumnal perusing are aki-agari and hiya-oroshi.

Although sake is not usually aged for long, it is in general a bit too young to drink when the brewing season wraps up in the spring. Both the flavors and the fragrances are brash and sharp-edged, and a bit of time sitting quietly helps round out and deepen the sake.

Traditionally this was just about six months, and so the fall became the time when properly aged sake was released. Naturally, brewers often had to release some sake earlier to satisfy demand. But the connoisseurs knew that properly matured sake was well worth the wait. Sake released in the fall after the proper maturation period came to be known as aki-agari.

The only problem is that the term does not apply too well to modern times.

Fall still remains the traditional time for releasing sake, and this is the season with industry tastings galore. But in actuality maturation periods are far from uniform. Along with the advent of refrigeration came massive flexibility in terms of maturing sake.

These days, some brewers still only mature their sake six months or so, but others do so for a year or longer, and many at very low temperatures, to get just the profile they are looking for. Temperature affects the speed of changes during maturation, as does the choice of aging vessel (bottles or tanks). This allows brewers to tweak their flavor profiles, and maintain consistency throughout the year. But everyone does it a bit differently, and it makes the term aki-agari a tad less applicable.

Today, aki-agari refers in a broad sense to sake from the most recent batch released in the fall. You may see it at sake shops and department stores all across Japan.

Then, there is hiya-oroshi. The word hiya-oroshi has its origins back in the Edo period. Back then, finished sake was stored in the large cedar tanks used for brewing. Normally, this sake had been pasteurized once (by heating it for a short time) before being put in these tanks for maturation. If they needed to ship some out, they would have to pasteurize the sake a second time before putting it into small cedar casks – called taru – for delivery.

This is because the outdoor temperature was still high in the summer, which  would allow the sake to become warm enough where dormant enzymes could become activated, potentially sending the sake awry. A second pasteurization permanently deactivates these enzymes, removing that fear, but taking a bit of the zing of the sake along with it.

However, once it became cool enough in autumn, brewers could fill their taru from the storage tank without pasteurizing the sake, and ship it with no fear of it going bad. The lower temperatures of autumn ensured enzymes would not be activated. Such sake – sold in the fall without pasteurizing a second time before shipping – came to be known as hiya-oroshi.

Hiya-oroshi often has a bit more of a fresh, lively taste to it than other sake. While not as brash as freshly pressed sake, there can be a slightly youthful edge to it. Naturally, this varies greatly from sake to sake, and from kura to kura.

And, interestingly, some prefectures in Japan, most notably Nagano and Sago (although there are others) have set an official day for releasing hiya-oroshi, September 9. Naturally, this is not law, but just something the brewers have mutually agreed upon to add a bit of specialness to the event and the sake that it highlights.

What all this means is that now – right now – is the best time to try hiya-oroshi, and notes its slightly youthful touch, and the attendant appeal.

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O-toso: New Year’s Sake – A drink on the day keeps the doctor away

It is a rare occasion and ceremony that does not include some sake in Japan, and that harbinger of renewal, New Year’s Day, is no exception. Although sake figures prominently in O-shogatsu (New Year’s) celebrations from morning to night, opening the year with a prayer for health in the form of drinking O-toso is perhaps the most interesting.

Just what is O-toso? It’s sake that has been specially prepared by steeping a mixture of herbs in it for several hours. Drinking it with family in ceremonial fashion first thing on New Year’s day is said to ward off sickness for the entire year ahead, as well as invite peace within the household.

The tradition of O-toso originally came from China, and originally the mixture consisted of eight herbs. Things have naturally changed slightly over the years, and some of the herbs have changed as a couple in the original concoction were deemed too potent. But most remain true to the original recipe.

Included in the mixture are cinnamon, rhubarb and sanshou (Japanese pepper), as well as a few not commonly seen in the west, like okera (atractylodis rhizome) and kikyou (platycodi radix). It’s stuff you never knew you needed, much less existed.

O-toso was adopted in Japan back in the ninth century during the reign of the Saga Emperor in the Heian era. Back then, on December 19 of each year the herbs were placed in a triangular bag and hung from the branch of a peach tree hanging over water. At four in the morning on New Year’s Day, the herbs were put into sake and steeped for several hours before being partaken of in the morning.

During the Edo era (1603-1868), the custom became common among common folk as pharmacies would give out the O-toso mixture (known as O-tososan) to patients as year-end gifts. This practice continued to some degree until about 20 years ago.

The custom has evolved into a fairly ritualized form over the years. After morning greetings on O-shogatsu, the O-toso is drunk using a special set of three lacquered vermillion cups sitting on a small dais. The three cups fit inside each other, and are drunk from in order of size: small, medium then large. It is poured not from a normal sake tokkuri, but from a special vessel resembling a kyusu (teapot).

The O-toso is drunk in order from the youngest in the family to the oldest with the intention that the older members of the family can share in the joy of youth imparted as the cups are passed.

Drinking O-toso is said to ward off infectious diseases like colds for the year. Folklore dictates that if just one member of the family drinks O-toso, everyone in the family will be free from illness. If the entire family drinks it, the whole village will remain free from illness for the year.

Making it at home is easy, provided you know where to go and pick your wild bekkatsu (smilax China), bofu (ledebouriellae radix) and uzu (aconite root). Combine those with the five mentioned above and you’re golden.

A simpler solution if you happen to be in Japan, or near a Japanese food store outside of Japan, is to go and pay just a wee bit indeed for an elaborately packaged teabag of O-tososan. On New Year’s eve, stick that puppy in about 300 ml of sake and let it steep for seven or eight hours. It will be ready first thing in the morning.

It is also possible to use mirin (a kind of cooking sake), which has less alcohol, or a mixture of mirin and sake. While this may make it taste a bit sweeter, the taste of O-toso made with good sake is not bad at all. A bit medicinal and slighter bitter, perhaps, but interesting.

Also, should guests visit during the first three days of the new year, they are first given a glass of O-toso, and after that a glass of sake.

As is the fate for many traditional rituals, the O-toso ceremony is not as commonly practiced these days as it has been in the past. Many younger people, in fact, may not know all that much about it. Although all things run their natural course, it would be a pity if O-toso were to totally fade away.

Those not in Japan should be able to find the O-toso teabags at drugstores or grocery stores in Japanese neighborhoods.

Another common type of sake enjoyed at New Year’s time is taru-zake. Like O-toso, taru-zake is not a brand of sake, and almost all brewers make some. Taru-zake is made by taking regular sake and letting it sit in a taru, or wooden cask for (usually) a couple of days. It then takes on a fairly strong and pleasant cedar taste and aroma. While this usually overpowers any subtler flavors and aromas (which is why premium sake is rarely used for taru-zake), it can be very enjoyable and tasty.

Just after New Year’s Day, when people gather for traditional year-opening ceremonies in communities, families and companies, taru-zake is often the sake of choice. Very often, taru-zake is enjoyed from the small wooden boxes called masu, and with a pinch of salt in one corner.

For those outside of Japan, both taru-zake and masu are available if you poke around. At least in North America, one recommended brand of taru-zake is Ichi no Kura from Miyagi, although at least one domestic brewer makes some as well.

Be it O-toso, Taru-zake, or something else, all the best to everyone in 2013!

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Happy New (Brewing) Year!

Happy New Year! Happy New “Brewing” Year that is! Welcome to 2BY, or “The Year Reiwa 2 Brewing Year.”

We have calendar years that run from January 1 to December 31. And we have fiscal years that are more variable, but tend to run from April 1 of one year until March 31 of the next, especially in Japan. And, most relevant to us, we have Brewing Year, or Jozo Nendo, which runs from July 1 of one year until June 30 of the next. Here’s an explanation of why that exist as it does.

First of all, while Japan does relate to the fact that this is 2020, officially and traditionally it is called Reiwa 2, or the 2nd year of the era of Reiwa. So to go from Reiwa to western years, add 18 – this will do in a pinch. The Heisei era, which started in 1989, just ended in 2019 with the switch to the Reiwa era when the emperor had his son take over.

While most sake is best young, sometimes sake is aged by the kura before being released. And sometimes, we can see an indication of the year in which it was brewed. This should make it all simpler – provided we know how to read that information. The problem is that a given sake brewing season stretches across two calendar years.

Sake brewing starts in the fall of one year and ends in the spring of the next. So, if a sake were labeled only as year Heisei 39 (2018), it would be brewed in one given season if it were January of 2018, but be a completely different brewing season – with different rice, weather, and possibly even more – if it were October 2018. This difference could be likened to two totally different vintages in the wine world. So, we need a bit more detail.

This point did not escape the clever folks in the brewing industry needed a way to speak about the sake of one season, unencumbered by trivial details like how the rest of the world measures time. It also was a necessity from the viewpoint of the folks at the ministry of taxation, who also needed a more efficient way to tax kura on their output.

And so long ago they came up with the concept of the “Brewing Year,” or BY. Just like fiscal years can differ from calendar years, in Japan the Brewing Year runs from July 1 to June 30th of the following year. This, then, encompasses the entire brewing season of every brewer in the country in one clean 12-month period.

So, BY1 ran from July 1 2019 until June 30 2020. And sake brewed last fall and into this spring would be considered part of BY1. And, we have just entered into BY2. So, even though calendar year 2 (read: 2020) is half over, we just now started BY2.

Why do they use July? Why not October 1 (Sake Day!) or another day in the fall when brewing begins? Well, consider that there are various scales of operation. A tiny brewery might begin in November and finish in February. More common is starting in October and finishing in April. A very large brewer might start as early as August and run until the next June. And there are even one or two that brew all twelve months of the year.

Since production is focused on the coldest month of the year, January or so, brewing operations will expand in both directions from that point. So by starting in July and running to June, the industry can capture a single brewing season for all brewers, big or small. While it ain’t rocket science, it is at least somewhat clever.

How does this help us? Well, when we see a sake labeled, for example, H26BY, you know that since Heisei 26 is 2014, this sake was brewed in the season beginning in the fall of 2014, and running into the spring of 2015.

That would make it about a year to a year and a half since being brewed, just about right for much sake, if young by some mature sake standards.

Note, this is not on all bottles. It is common to talk about it with producers and other sake adherents, but the only time it is actually printed on a label is when the sake has been aged deliberately, and the brewer wants you to know just how long it has been aged. It is indispensable in those situations, since the date that must be printed in tiny characters in the corner of the label legally indicates about when it was shipped from the brewery, and that may not let us know just how long it was aged before that.

Again, since aged sake is such a small drop in the bucket, you will not see this so commonly. But if and when you see such mysterious nomenclature, you will know precisely how old your sake is.

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Know more. Appreciate more.
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